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Umm Salamah reported that the Prophet (peace be upon him) prohibited reciting the qunut in Fajr (Bayhaqi). Ibn ‘Abbas (may Allah be pleased with him) said, “Reciting the qunut in Fajr is a bid’ah.” Ibn Mas’ud (may Allah be pleased with him) said, “the Messenger of Allah (peace be upon him) never recited the qunut in any of his prayers” Tariq said, “I told my father, ‘Father, you prayed behind the Messenger of Allah (peace be upon him), Abu Bakr, ‘Umar, ‘Uthman and ‘Ali did they use to recite the qunut in Fajr?’ He said, ‘My son, it is something new’” (Nasa’i, Tirmidhi) Abu Huraira (may Allah be pleased with him) said, “the Prophet (peace be upon him) recited the qunut during his prayer for a month, praying for such and such a person, then he left off supplicating for them” (Bukhari, Muslim). Anas (may Allah be pleased with him) said, “the Prophet (peace be upon him) recited the qunut for a month after the ruku’, praying against groups of Arabs, then he left it” (Bukhari, Muslim). Those who hold a different opinion, Imam al-Nawawi says, use among the following as proof: Some of the Evidence for a Contrary Position The Shafi’i school holds that the Qunut should be recited in the Fajr prayer, irrespective of whether or not a difficult time (nazila) has befallen the community. I pray that you are in the best of health and faith, insha’Allah. What are the proofs for the shafi’i position of regularly reciting the Qunut in the Fajr prayer?Īnswer: Assalamu alaikum wa rahmatullahi wa barakatuh,